Stop and smell the roses

The advice to stop once in a while to smell the roses is all well and good. Unfortunately, it doesn’t work so well for me: I am anosmic, which means that I am lacking a sense of smell. Still …

I mentioned a few posts ago the book Unbinding Your Heart, by Martha Grace Reese, which small groups at my parish are working through together. One of the more useful parts, I think, of working through the book is the forty-day prayer journal. Of course, as a priest, I am assumed to already have the habit of “praying without ceasing,” and I try, with God’s help, do pray faithfully and at least often, if not constantly. (Although, simply living can be a prayer.) Still, we all can use a little positive reinforcement of good habits from time to time.

I noticed the nudges the other day, driving to work. Paused at a stop light, I saw the Holiday Inn to my right, and suddenly remembered that my daughter and her classmates would be in there, right now, taking an AP test. So I took a moment to pray for them, for their teachers, for the examiners, for the bus drivers whose responsibility it is to transport a precious cargo of precocious teenagers …

Moving on, passing under the highway bridge which has been under construction for months now, I realized that it has reached the point where there are bridge-builders working directly over the interstate traffic below, clearly visible through the openwork of the bridge’s structure. Quite terrifying! So I offered a prayer of thanksgiving for the workers and their lives and their families, and prayers for their safety; prayers for the guidance and wisdom of the bridge engineers, and prayers of awe for the gifts of those who can construct such heavy and concrete structures with their minds.

Cats offer frequent opportunities for prayer and reflection of the beauty of love, of being part of creation, of warmth and symbiotic relationships. Purring would be a good way to pray.

Noticing the nudges to stop and reflect on God’s divine creation, loving preservation, painstaking restoration of our lives can happen as the orange barrel flashes by; as the toddler laughs or screams in the checkout line; as the teenagers pretty themselves up for prom; as the scent of a rose hits (someone else’s) nose; as the sun sets.

Yesterday, driving the same interstate, in a different city, I saw the lake, and the sun’s evening salute to the day. I pulled off at the next exit, down past the marina to the dock, where so many people had gathered simply to look at the sun setting.

And I was one of them, drawn by the beauty of God’s promise; because the sunset placed a rainbow on our horizon, without the rain. A rainbow: the symbol of God’s promise to be with us, to love us, to continue to recreate us, with each passing day.Image

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Troubling comfort

“So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.” Matthew 6:34

Today’s Daily Office reading does not promise that “all shall be well, and all manner of things shall be well” (Julian of Norwich). Instead, it promises trouble. Cold comfort?

Yet it is comforting, because it does not invite us to pretend otherwise. It is not wishful, pie-in-the-sky thinking. It does not advocate faith in fairytales. It comes at the end of an exhortation to trust God, because God knows our needs, and God provides for all of God’s creation; and it acknowledges the reality of the crises that hit creation. God is the in trouble with us.

“Strive first for the kingdom of God,” advises Jesus. Don’t worry about tomorrow; don’t obsess over what could go wrong, about how your strivings, your prayers and proclamations will be received. Bring the gospel to bear on today’s troubles, and let the chips fall where they may.

(If your vocation is to be President of the United States, then stating an affirmation of marriage between loving gay men and lesbian women without regard to the polls, might, for example, fit the bill.)

Speak love to the alienated, freedom to the oppressed, blessings to the despondent, without fear or favour, one day at a time.

On a more microscopic note, every time I read this verse, I am transported back to Carlisle, England, in May 2006 (one of the blessings and liabilities of a recurring lectionary cycle). My mother was in that space where body and soul argue back and forth about whether they are living or dying. Today’s troubles were, indeed, enough for that day, and tomorrow would, indeed, bring its own worries.

How liberating, then, to receive that word of release: let tomorrow loose. Seek the kingdom today. Kiss your mother, hold your father, hug your children; love today, and let tomorrow bring on its own worries, because God will still be there, knowing your needs before you ask, loving you into being, one day at a time.

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An apology

To those hurting and heartbreaking, angry and frustrated after yesterday’s vote in North Carolina:

I’m sorry.

I’m sorry that as a woman married to a man I am part of a majority that has said, “My love is sacred and celebrated,” and has ignored or insulted yours.

I’m sorry that as a Christian, my views are often reported as stating that, “I know what God wants, and He agrees with me.”

I’m sorry that as a foreigner, an immigrant to this country, I was able to walk in with my marriage certificate half written in Welsh and demand that it be taken seriously; whereas your marriage certificate from one of these other states to which we are united does not guarantee any recognition of your union.

I’m sorry. It doesn’t seem fair.

I do not repent of marrying my husband. No regrets there. But I do repent of taking for granted the right to marry him. I’m sorry.

I’m sorry that I didn’t pray longer or louder for you.

There are those who do, though. Let me offer a little light on a dark day. We have our own amendment in Ohio, but there are children who do not believe in it. There are children in our schools who insist that when the family relationships class plans mock weddings, they should include the weddings hoped for by all of the students, not just the majority. They plan to marry, regardless of the law. They do not believe that, in the future, that law will stand; that it will be allowed to stand in their way. They believe that in their future, love wins.

If I said, I believe that your love is sacred, is to be celebrated; that loving, faithful, committed marriages are something we should be supporting, not denying; that they are, yes, the bedrock of our families – and we should make sure that all of our families have our support and our celebration; if I said that I know that you are beloved not only of one another but of God, I might sound, from where I stand, a little bit patronizing. Especially today.

So I’ll just say, I’m sorry.

love,

Rosalind


This post has been updated

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Feed my sheep

Last week, I had one of my regular and blessed conversations with one of my longtime and best friends, who has also at times been my pastor and my priest.

He was talking about what it is to be a priest. He spoke of the sharing of Christ’s body, of the way in which we share ourselves in order to feed Christ’s sheep, God’s lambs.

“Feed my sheep.”

I remembered it when I heard about the priest who died. The woman who fed Christ’s sheep, whose last acts were to share out her own body, to bring life out of death, to give out of love the light of life to another.

I thought about her colleague; another priest in the fellowship of all believers, who fed Christ’s sheep, God’s lambs; who gave her life, in the end, to that end.

The grief of those whose lives have been torn and wounded by the violent and ugly deaths of these women is awful; their example of profound priestly sharing out, Christlike giving, beautiful love … is awe-inspiring.

I did not know either of them; I can only imagine that they were living out their regular, everyday calling – “Feed my sheep” – into their last day.

I think, too of the man who killed them, and I am horrified to think of the hunger that destroys hope; the ravenous appetite of anger which ate away at him until he could entertain an inhuman act. I’m not making excuses; but I shudder to think of his return to the woods, knowing what he had done, knowing that he could not live with what he had done. Judas, wretched, unable to take it back; unable to see a way forward. I pray for his soul, too.

But mostly I think of that priest, who shared out her body …

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An hour with the Spirit

At church, we are reading Martha Grace Reese’s book, Unbinding your Heart, part of her Unbinding the Gospel series. It includes a forty-day prayer journal to follow individually as a group (as it were), praying the exercises each day and coming together once a week to share the results and experiences. Some days go better than others; some days go better for some people than for others.

Yesterday’s exercise was an hour with the Holy Spirit. For one hour, the subject was to ask the Holy Spirit’s advice and input for every decision that she made. Whether to drink tea or coffee. Whether to put the right foot in front of the left, or the other way around. The Spirit could really have some fun with this, if She wanted, and have everyone hop to work … but I didn’t see any evidence of that happening.

I had done this exercise before. It feels a bit artificial. I think if I did it right, I’d still be standing exactly where I started, waiting for the Spirit to tell me what to do. Instead, my hour was a series of negotiated settlements. But the outcome of the hour did feel something like a prayer …

I began by asking the Holy Spirit, or HS for short, whether She would like me to “do” Morning Prayer with my usual podcast, or with the book which my dear friend Luke gave me on the day we celebrated my birthday and, much more importantly, his ordination last year. “Tell me! Tell me now!” I demanded.

HS told me to quieten down, not to nag, and to ask nicely.

So I stood looking out at my back yard, with the sun shining on the growing grass, and sang Veni Spiritu Sanctus (please) for a bit.

HS liked that. She told me that she would like me to take Morning Prayer outside today, and pray while tending to the weeds and the wildflowers. I asked if I might take my antihistamine and inhaler first, and she reminded me that she was the one who gave us breath (in-spired) us in the first place, so she has a soft spot for things that keep me breathing.

We went outside and I weeded and prayed and wondered what we were doing out there. I tackled one complete section of garden in the time that it took the podcast to guide me through the Office, and I thought, “Oh, look. A little at a time counts. It works. It’s doable, and I can do it.” And the HS said, That applies to a lot of things.

I asked if I could blog about our hour together, and she said, Fine, as long as you don’t mind coming across as a crazy lady, and I said, “Well, what about you?” and I think I heard her smile.

“Tea, or water?” I asked as we came indoors.

Tea, and knitting.

“Which knitting?” I asked as I scrubbed my fingernails clean (I have three on the go). “You have to tell me!”

Have to? replied the HS. Wash your hands and watch your manners!

Tea made, knitting project chosen, HS wouldn’t let me settle in my usual couch corner. She sent me to the front room instead, where I looked out of the window onto a flower bed I’d already weeded. The sun made it sparkle. The azalea bushes were just coming into bud. Pretty!

You get to enjoy the fruits of your labours once in a while, you know, HS said.

Across the street was the house where the people live whom I had never really got to know, to whom I rarely spoke, of whom I was somewhat shy. The woman was out in the front yard with a rake, cleaning up, just like me. Just like me. Oh. I said a prayer for her.

The mail van showed up. I prayed for good news for my neighbours, and that they would each get the news intended for them – not a given with our postal delivery. The van was taking forever to get around the houses. The HS interrupted my thoughts:

Do you want it done fast, or do you want it done right?

So I waited.

When the van had passed our house, I went out to the mailbox, on purpose to say “Hello” to the lady across the road. It’s possible that HS was nudging me to go over there, but I didn’t have the shoes or the courage with me (I often walk out barefoot; I never learn any better), so instead I hovered, checking the mail till she turned around, then I yelled heartily, “Morning!” and waved, smiling broadly. She hesitated, then waved back. Baby steps, HS murmured, baby steps.

We went back indoors. The lady across the street left her rake and went indoors, too. I would have missed her if I’d waited.

I picked up my knitting, but the HS said it was time to check my gauge, so I did. Turned out, I’d picked up the wrong size needles, so I pulled out what I’d done and set it aside to start again tomorrow.

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Anatomy of a miracle

I’ve been thinking about miracles. They’ve been in the air lately.

Miracles can be sublime. They can also be ridiculous. Miracles aren’t always what we expect. In fact, isn’t that the definition of a miracle?

I grew up with a definition of miracles that I’m not sure works any more: something wonderful that happens which cannot be explained by nature or science. The thing is, the more we understand of nature through science, the more we realize that things we do not understand now might not be extraordinary after all; we just don’t get them yet.

The miracle I’m waiting for right now is pretty prosaic: I’m waiting for a hedgehog to poop. He’s been poorly for a while, and he stopped eating a few days ago, and so everything has stopped, so to speak. I’m syringe feeding him and gently medicating him and getting poked and prickled no end, and when (not if – I’m hanging on to hope) he poops, I’ll be rejoicing.

And I’ll give thanks to God for cute little hedgehogs and their health. And I’ll give thanks to God for Alexander Fleming and his successors (because the hog’s on penicillin right now), and I’ll thank the immortal spirit of Alexander Fleming for paying attention, and I’ll give thanks for the hog breeder and the vet, who care about very small mammals very much.Sometimes, ridiculous little miracles happen simply because people pay attention; because they follow their dreams and work hard, and produce, for example, an antibiotic medicine which saves millions, countless lives, and which we now take for granted; an everyday little miracle.

The more sublime miracles happen when people persist in love. When they refuse to be overwhelmed even by death; when they allow resurrection to rise through them and reach out to lift up those around them. Maybe I’ll talk about those miracles another day, when they would be in nicer company.

Because some days, miracles can be as prosaic as poop.

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Blessed are the pure in heart

From this morning’s Daily Office readings:

Blessed are the pure in heart, for they shall see God.

I like that. I would like to see God. I would like to see God more clearly. I would like to be able to share that clear, precise vision with those around me.

But if my heart were a glass of water, you would not want to drink that.

Do you remember that exercise in water purification using evaporation and condensation? Stick a mess of sludge in a cup, and heat it up. Capture the rising steam, and direct it away from the heat source through tubing toward a clean, empty container. As it cools, watch the clean(er) water drip quietly into the waiting container, leaving the mess of (now drier) sludge behind.

If water had feelings, this process might not be its favourite. It takes time, energy, letting go of stuff, travelling. Applied heat, successive changes of state, cooling, condensing, funelling, falling … Do I want my heart put through that?

If I end up seeing a clear pool reflecting the image of God instead of a mess, maybe I can face that. If it ends up that what I have to offer my brothers and sisters is a cool, clear cup of water, instead of a beaker of warm sludge, it’s probably worth it.

I have a hunch that grace works on impure hearts a little bit less like a magic wand would, and little bit more like a middle school science project might. It takes time (a lifetime), and perseverance (and prayer), and trust in the One in charge of the experiment. So despite the heat, and the work, and the difficult metamorphoses, and the funnelling and the falling – despite all that I continue to pray that God will continue to work on blessing my impure little heart.

Because right now, if my heart were a glass of water, you wouldn’t want to drink that.

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Knitting with cats

If you are a knitter who shares a home with one or more cats, chances are, you will occasionally have found yourself tangled in a soft and sharp, pointy ball of fur, yarn, knitting needles and cat claws. And teeth.

Here are some suggestions to make the life of the cat-living knitter slightly easier:

If your cat is one who likes to lie on your knitting patterns, offer a decoy pattern to the cat

If your cat is one who likes to play with your yarn, try offering a decoy ball of yarn to the cat

If your cat enjoys playing with the knitting needles, try offering decoy needles. Hint: Never try to subsitute your fingers for the knitting needles. It hurts.

If your cat is still attempting to interact with the knitting you are trying to accomplish,

you may try going the extra mile, and offering an entire decoy knitter:

You can then make a cup of tea, go in the next room, put your feet up and let them get on with it.

 

* Cat modelling services provided by Freya’s Cat.

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Diolch, Dillwyn

One day, I ran into the vicar somewhere between the church and the vicarage. I would have been around fifteen or sixteen, I suppose – there’s a lot I don’t remember about that time. Over the past few months (I don’t remember how long), I had been spending my Sunday church hours playing the piano for the Sunday School, which met separately from the church service, in the hall at the edge of the churchyard.

For years, when I first began going to church, I didn’t even know that there was a Sunday School, since I had no reason to walk around that side of the square. But at some point I’d discovered its existence, and they’d discovered that I played piano well enough to accompany a few children’s hymns, and the deal was done. I spent my Sundays serving the children instead of in church.

The vicar stopped, and greeted me. I answered politely. Then he said,

“You need to come to Communion. It’s been too long.”

I thought, I’m busy, with your Sunday School children. Don’t you know that?

I said, “I’ve been playing piano for the Sunday School.”

He nodded.

I thought, I didn’t ask for this, you know. They asked me, and I said yes. I’m doing them – I’m doing you – a favour. Don’t you appreciate it?

I said, “They asked me to.”

He nodded.

I thought, what do you know, anyway? About me? About my life?

I said, “What do you want me to do about it? I can’t leave them in the lurch!”

He nodded. Then he said, with a gentle air of finality,

“You need to come back to Communion.”

Years later, feeling spiritually restless and unmoored, I was struck by the realization that it had been a while since I had presented myself at Communion. I thought, “You need to come back to Communion.”

I’ve been remembering, while working this week on the Exhortations from the 1790 Book of Common Prayer. That most comfortable sacrament, God’s feast, the table laid, the places ready, lacking only the guests. How disappointed God would be if we failed to show. How unnecessarily we withhold ourselves from the comforts of Jesus’ body and blood, Jesus’ sharing of himself with us.

I hear the appeal of the authors of the Exhortations, their love for God, their knowledge of the love of God, and their desire to share that love with the people of God. I hear their tenderness for their flock, and their thankfulness to God, and I hear him once again.

Not, “you should.” Not, “you ought.” Not even, “why haven’t you?”

But, “You need to come back to Communion.”

He died earlier this month. Praying him light and peace, comfort to his family, I give thanks for his life and ministry; especially that ministry in passing, between the church and the vicarage, on a street corner; a brief but lasting appeal, an invitation to a feast issued to a slightly famished teenaged soul.

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Where Winners Worship

I passed a billboard the other day – it doesn’t matter where – and saw a billboard advertisement for a church – it doesn’t matter which.

It proclaimed in large, bold lettering that this was a place “Where winners worship, and God is praised.”

Well, good.

But it started me thinking, “So where do the losers go to worship. And is God praised when they do, or do you have to win for it to count?”

You see, despite my winning smile, my winning wit, and my many other winning ways, I spend a fair amount of time feeling like a bit of a loser.

I lose stuff regularly. Sometimes, I feel as though I’m losing my mind, or my grip. I can’t win a game of chess against my son, an argument with my daughter, a raffle, a coin toss … Some days, I can’t win against my self. For instance:

Me: Self, today we are going to get up early, to pray, exercise, and eat breakfast in a leisurely and focused fashion, instead of getting in a rush; for once, we are going to start the day off right!

Self: Shh, I’m going back to sleep.

Me: But –

Self: zzzzzzzzzzzzzzzzzzzz

See? What a loser.

Okay, so I know that there’s nothing wrong with winning. I like doing it (but I try to hide it, in a very British, demure sort of way), even though it rarely happens (or because it rarely happens?). But many – maybe even most of us – do not feel like consistent – nor even habitual – winners.

I get the aspirational thing. Who wants to go somewhere that advertises itself, “Where losers gather and God is implored?”

I get that Saint Paul uses the imagery of one who runs to win a race, to win a prize, to win, to win, to win …

But he also acknowledges that it is Christ who wins the race for us. Any winning we do is by grace; we are not to boast, except in our weakness, because the victory is not ours, but has been won for us by Jesus, God with us.

Jesus, who said, “The one would save life loses it; and the one who loses life for my sake, will save it.”

God, who accepts the sacrifice of a broken spirit; who does not despise a broken and contrite heart.

I do not doubt the good and gospel intentions of a church where winners worship and God is praised. But I also give hearty and humble thanks that our God is one who will let the ninety-nine winning, safe sheep wait there quietly praising while our Shepherd continues to go out, with the persistence of a champion, searching diligently and lovingly for the loser, the last lost sheep.

Because I need that God. And I praise Her/Him.

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