Saturday 2020: there is a time

We read, there is a time to live
and a time to die; we thought
we get to choose, but even
Saturday dawns bright yellow
with birdsong; it stretches into
Easter churches, silencing
their pews, emptying the
air of alleluias

 


Trump said Easter is a “very special day for me.” “Wouldn’t it be great to have all of the churches full? You know the churches aren’t allowed, essentially, to have much of a congregation there,” Trump said. “You’ll have packed churches all over our country. I think it would be a beautiful time.” He added, “I’m not sure that’s going to be the day, but I would love to aim it right at Easter.” – Business Insider, March 24, 2020

For this is the reason the gospel was proclaimed even to the dead … (1 Peter 4:6)

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Friday 2020

A brief homily for a Good Friday service from an empty church


After his arrest in the garden, we are told, Jesus’ disciples scattered and fled; but at least two of them ended up in the courtyard of the High Priest’s house, listening in on the trial. And several of them gathered near the Cross, to bear witness to his suffering, to his death. Was it one of them that offered him sour wine, mixed with myrrh, to ease his burden at the end? And there was Joseph, and the women, who claimed him and tended to his poor, dear body after all was said and done.

We have heard stories of patients dying alone in nursing homes and hospitals and we are horrified. The loneliness of death frightens us already, and these stories compound our fear. But there are still those in attendance. There are those offering medicine on hyssop branches. The respiratory therapists whose work is that of the Holy Spirit, breathing life back into the world. Those who come from Arimathea to take care of the dead. And the women, and men, with their water and wipes, their sprays and their cleaning fluids, mopping up and down the wards, who visit the rooms of the living and the dead.

And we have the telephone and other technologies that keep us in touch – thank God for the creativity with which we were endowed.

But we are rightly afraid, I am afraid that I will be unequal to my promises, the promise of Peter, though all become deserters, to stay with you, to stay near you, come what may.

I am unequal to my promises, but Jesus is not. If nothing else, he proved that on the Cross.

Even those who do die truly alone, who have died or will die crying out; as soon as the words have left their lips, or are formed in their imagination, they are echoed by Christ on the Cross: My God, my God, why have you forsaken me, and are so far from my cry and my distress? Even in that moment, especially in that moment, we are not alone, Christ is with us, crying out our own prayers, and answering them.

When he promised the thief that he would see him in paradise, Jesus did not only promise him heaven. Today, he said, you will be with me.

No one dies alone. Jesus took care of that on the Cross. “For if we have life, we are alive in the Lord, and if we die, we die in the Lord,” as the burial service affirms on our behalf.

After three hours, it looked as though all was ended. That Jesus was finished. The disciples, bereft and bewildered, withdrew, alone and together, to await – what? They did not know, they could not imagine, when they would see him again, how they would get along without him.

But before they scattered from the garden, before they broke bread, before he was betrayed he told them, “I will not leave you orphaned; I am coming to you.”

If the Cross proclaims that no one dies alone, then the life of Christ promises that no one lives alone. Even when the hillside has fallen silent, and the tomb has been sealed with a stone, and the people have retreated each to their own home, the work of Resurrection, subtle and silent, has begun. God’s mercy endures forever.

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Thursday 2020: Betrayal

“One of you,” he said, “will betray me,”

and each of them immediately

beset his soul with cross-examination,

face afire with a thousand slights,

deft denials and sleight of conscience,

self-deception well practised since

the first temptation in the Garden

from which their humanity

was driven out by angels

holding flaming swords


Also from today’s Daily Office readings:

What can I liken you to, that I may comfort you, O virgin daughter of Zion? For vast as the sea is your ruin; who can restore you? Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen for you oracles false and misleading. – from Lamentations 2:10-18

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Wednesday 2020: Cornerstone

Look for the cornerstone,
smutted and mossed,
every so often
sandblasted clean,
surprising anew;
not the one
five blocks up
with date and name,
but below, at ground
level, hefting
the weight of the world,
unnoticed
for the most part,
without which the whole
edifice, name, date
and all falls


Also from today’s Daily Office readings:

The Lord has brought to an end in Zion appointed feast and sabbath, and in his fierce indignation has spurned king and priest. The Lord has scorned his altar, disowned his sanctuary … – Lamentations 2:6-7

But I call to God to witness against me – it was to spare you that I refrained from coming to Corinth. – 2 Corinthians 1:23

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Tuesday 2020: By whose authority?

One asks, Is it politic?
One asks, Will it profit a man?
One asks, Is it legal?
One asks, Is it ethical?
One asks, Is it even practical?
One asks, Is it possible?

One asks, Is it blasphemy;
if so, against God or Mammon?

One says, pay attention
to the source.
One asks, By whose authority
do you heal the heartsick,
feed, teach; and pray,
is your work essential?
Can you say exactly
how much it would cost the world
were you to stay
the devil away?


Also from today’s Daily Office readings:

Hear, all you peoples, and behold my suffering; my maidens and my young men have gone into captivity. I called to my lovers but they deceived me; my priests and elders perished in the city while they sought food to revive their strength. Behold, O Lord, for I am in distress, my soul is in tumult, my heart is wrung within me. – Lamentation 1:18-19

For we do not want you to be ignorant, brethren, of the affliction we experienced in Asia; for we were so utterly, unbearably crushed that we despaired of life itself. Why, we felt that we had received the sentence of death; but that was to make us rely not on ourselves but on God who raises the dead; he delivered us from so deadly a peril, and he will deliver us; on him we have set our hope that he will deliver us again. – 2 Corinthians 1:8-10

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Monday 2020: Cleansing the temple

Monday morning:
disinfecting doorknobs,
disaffecting traders,
tilting tables to
wipe them down,
zealously sanitizing
sacred space, swiping
between compassion
and contempt;
mask slipping,
brow sweating,
having tested positive
for mortality


Also from Monday’s Daily Office readings:

How lonely sits the city that was full of people! – Lamentations 1:1

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort, too. – 2 Corinthians 1:3-5


The first posting of this entry linked to a classical image of Jesus cleansing the Temple. On an immediate closer review, I discovered that this image contained caricatures and stereotypes which I would never wish to disseminate. I apologize sincerely for the initial oversight and hope and trust that the image has been successfully removed.

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Palm Sunday 2020

After the psalms have died away

and the palm leaves dry and

brittle in the dust

have crumbled underfoot; after

the streets have emptied,

crowds drained through doorways,

their thunder spent, a stone heart whispers

still, Hosanna: saviour, save us.

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Ostriches and jackals

(This Lenten meditation for the daily series from the Diocese of Ohio was composed before our part of the world was turned upside down by COVID-19; but God’s mercy endures forever.)


Lenten Reflection – April 3
The Rev. Rosalind Hughes
Church of the Epiphany, Euclid

The ostrich does not enjoy the reputation of a particularly spiritual creature. She is not counted like the sparrow, nor is she the object of projected piety, like the pelican. In fact, the Bible describes the ostrich as cruel, foolish, and wanton, while popular culture has made her a symbol of willful ignorance, burying her head in the sand.

The jackal, meanwhile, is rendered in an earlier authorized translation as a dragon: the foe and prey of the saints.

It is precisely these wild and unpromising creatures that God woos with oases in the desert. It is their praise that God invites as a sign of a new relationship between creature and Creator.

It is as though we have a God who answers our carelessness with cool water, our fire with soothing shade, our cruelty with kindness, our ignorance with attention, our wilderness with the profusion of life.


All the devotions this week are inspired by this passage:

Isaiah 43:18-21

Do not remember the former things,
    or consider the things of old.
I am about to do a new thing;
    now it springs forth, do you not perceive it?
I will make a way in the wilderness
    and rivers in the desert.
The wild animals will honor me,
    the jackals and the ostriches;
for I give water in the wilderness,
    rivers in the desert,
to give drink to my chosen people,
    the people whom I formed for myself
so that they might declare my praise.


Image: Greater rhea head with eyes closed, by Vincent Lamy, who has placed it in the Public Domain, per wikimedia commons / CC0

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Mushroom

Early in the morning, we would
wipe our hands with grassy dew,
gather field mushrooms sprung up
overnight; only
the wise old wives knew
whether their white canopies shed
spores of health,
or of the other thing.


Featured image: Scottish Women’s Hospital, A Group of Tents at Ostrovo (detail), by McLaren, Eva Shaw / Public domain, via wikimedia commons

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The question of Lazarus

“Tell me, mortal,
can these dry bones live?”
Lazarus, coughing and blinking
replies, or would
if breath permits,
“You know, O Lord.”

He is remembering forward
and backward; eternity
has infected him. He lies
among dry bones, rattled
by the breeze, scenting
the air with the horror
of war. He sits
vigil inside an empty tomb,
wondering whose
winding cloth is folded
at his feet while his tongue
still tastes cotton.

“Tell me, Son of Man,”
he replies,
“what is bone
what is breath
what is life?”
his lips susurrant
with echoes of the trials
that precede resurrection.


The readings for the Fifth Sunday in Lent, Year A include:

The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, “Mortal, can these bones live?” I answered, “O Lord God, you know.” (Ezekiel 37:1-3)

Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.” (John 11:38-44)

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